<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0"><channel><title><![CDATA[The Moral Hinge: Resources]]></title><description><![CDATA[The Sources: A comprehensive bibliography of the historical, theological, and economic texts informing this 23-month study of the 8th-century administrative shift and the modern wealth gap.]]></description><link>https://www.themoralhinge.com/s/resources</link><image><url>https://substackcdn.com/image/fetch/$s_!ETF9!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa793fa6e-c8bb-480d-bd92-cb9b708c46c5_864x864.png</url><title>The Moral Hinge: Resources</title><link>https://www.themoralhinge.com/s/resources</link></image><generator>Substack</generator><lastBuildDate>Mon, 20 Apr 2026 09:43:46 GMT</lastBuildDate><atom:link href="https://www.themoralhinge.com/feed" rel="self" type="application/rss+xml"/><copyright><![CDATA[Pete Hamm]]></copyright><language><![CDATA[en]]></language><webMaster><![CDATA[themoralhinge@substack.com]]></webMaster><itunes:owner><itunes:email><![CDATA[themoralhinge@substack.com]]></itunes:email><itunes:name><![CDATA[Pete Hamm]]></itunes:name></itunes:owner><itunes:author><![CDATA[Pete Hamm]]></itunes:author><googleplay:owner><![CDATA[themoralhinge@substack.com]]></googleplay:owner><googleplay:email><![CDATA[themoralhinge@substack.com]]></googleplay:email><googleplay:author><![CDATA[Pete Hamm]]></googleplay:author><itunes:block><![CDATA[Yes]]></itunes:block><item><title><![CDATA[The Sources]]></title><description><![CDATA[A Bibliography for The Moral Hinge]]></description><link>https://www.themoralhinge.com/p/the-sources</link><guid isPermaLink="false">https://www.themoralhinge.com/p/the-sources</guid><dc:creator><![CDATA[Pete Hamm]]></dc:creator><pubDate>Wed, 25 Mar 2026 02:06:53 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!lVZN!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!lVZN!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!lVZN!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png 424w, https://substackcdn.com/image/fetch/$s_!lVZN!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png 848w, https://substackcdn.com/image/fetch/$s_!lVZN!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png 1272w, https://substackcdn.com/image/fetch/$s_!lVZN!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!lVZN!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png" width="1408" height="768" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/2260e0dc-985e-4501-b79c-ba184b16560f_1408x768.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:768,&quot;width&quot;:1408,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:2120369,&quot;alt&quot;:&quot;An overhead shot of an ancient 8th-century ledger next to a modern scholarly book on a dark wood desk, symbolizing the connection between historical sources and modern 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class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption"><strong>The Foundations:</strong> Connecting the 8th-century administrative shift to the modern economic landscape....</figcaption></figure></div><p>To understand the modern wealth gap, we must first understand the institutional framework we inherited. This project is a 23-month inquiry into a specific turning point in Western history: the 8th century, when the Church transitioned from a community of faith into the primary administrative engine of the West.</p><p>As we move toward the eventual publication of the book, I am inviting you into the research process. The following texts represent the foundational library for this study. They provide the historical, theological, and economic data we will analyze to map the transition from the &#8220;moral mandates&#8221; of the early church to the &#8220;managerial realities&#8221; of the modern world.</p><p><strong>The Theological Foundation</strong></p><ul><li><p><strong>St. Basil the Great, </strong><em><strong>On Social Justice</strong></em><strong>:</strong> The original moral mandate; a radical 4th-century demand that wealth and resources belong to the community.</p></li></ul><ul><li><p><strong>Justo Gonzalez, </strong><em><strong>Faith and Wealth</strong></em><strong>:</strong> A comprehensive history of how the early Church&#8217;s moral stance on economics met the practical realities of the Roman and Medieval worlds.</p></li></ul><ul><li><p><strong>Eberhard Arnold, </strong><em><strong>The Economy of the Early Church</strong></em><strong>: </strong>A detailed study of how the first Christian communities lived out their faith in concrete, sharing-oriented ways.</p></li></ul><ul><li><p><strong>Helen Rhee, </strong><em><strong>Loving the Poor, Saving the Rich: Wealth, Poverty, and Early Christian Formation</strong></em><strong>: </strong>Examines how the early church maintained a countercultural identity regarding money, challenging the Roman civic model of competitive giving with a focus on care for the poor.</p></li></ul><p><strong>The Historical &amp; Geopolitical Framework</strong></p><ul><li><p><strong>Peter Brown, </strong><em><strong>Through the Eye of a Needle</strong></em><strong>:</strong> Our guide to the &#8220;Braided River&#8221; of late Roman wealth and how it began to flow toward the Church.</p></li></ul><ul><li><p><strong>Henri Pirenne, </strong><em><strong>Mohammed and Charlemagne</strong></em><strong>:</strong> The seminal thesis on the &#8220;Broken Highway&#8221;&#8212;how the closing of the Mediterranean in the 8th century forced the West to turn inland.</p></li></ul><ul><li><p><strong>Marshall Hodgson, </strong><em><strong>The Venture of Islam</strong></em><strong>:</strong> Essential for understanding the sophisticated economic and social pressure the Islamic expansion placed on the 8th-century West.</p></li></ul><ul><li><p><strong>David Nirenberg, </strong><em><strong>Neighboring Faiths</strong></em><strong>:</strong> An analysis of how Christianity, Judaism, and Islam defined their own identities and economies through centuries of interaction.</p></li></ul><ul><li><p><strong>Janet Nelson, </strong><em><strong>King and Emperor</strong></em><strong>:</strong> A detailed study of Charlemagne&#8217;s court and the exact moment the administrative &#8220;Machine&#8221; of the West was born.</p></li></ul><ul><li><p><strong>Robert Lopez, </strong><em><strong>The Commercial Revolution of the Middle Ages</strong></em><strong>:</strong> Tracing the economic shift from the 10th century forward as the West re-entered the global market.</p></li></ul><p><strong>The Philosophical &amp; Social Inquiry</strong></p><ul><li><p><strong>Charles Taylor, </strong><em><strong>A Secular Age</strong></em><strong>:</strong> The primary source for understanding the shift from the &#8220;Porous Self&#8221; of the 8th century to the &#8220;Buffered Self&#8221; of the modern secular world.</p></li></ul><ul><li><p><strong>Eugene McCarraher, </strong><em><strong>The Enchantment of Mammon</strong></em><strong>:</strong> A study of how modern capitalism is not truly secular, but a migration of religious energy into the marketplace.</p></li></ul><ul><li><p><strong>Max Weber, </strong><em><strong>The Protestant Ethic and the Spirit of Capitalism</strong></em><strong>:</strong> The classic analysis of how religious formation and &#8220;calling&#8221; became the engine of modern capital.</p></li></ul><ul><li><p><strong>David Graeber, </strong><em><strong>Debt: The First 5,000 Years</strong></em><strong>:</strong> A necessary examination of the human history of credit, debt, and the moral obligations that underpin our social institutions.</p></li></ul>]]></content:encoded></item></channel></rss>